Sect. 132THE majority having, as has been shewed, upon men’s first
uniting into society, the whole power of the community naturally in
them, may employ all that power in making laws for the community from
time to time, and executing those laws by officers of their own
appointing; and then the form of the government is a perfect democracy:
or else may put the power of making laws into the hands of a few select
men, and their heirs or successors; and then it is an oligarchy: or else
into the hands of one man, and then it is a monarchy: if to him and his
heirs, it is an hereditary monarchy: if to him only for life, but upon
his death the power only of nominating a successor to return to them; an
elective monarchy. And so accordingly of these the community may make
compounded and mixed forms of government, as they think good. And if the
legislative power be at first given by the majority to one or more
persons only for their lives, or any limited time, and then the supreme
power to revert to them again; when it is so reverted, the community may
dispose of it again anew into what hands they please, and so constitute
a new form of government: for the form of government depending upon the
placing the supreme power, which is the legislative, it being impossible
to conceive that an inferior power should prescribe to a superior, or
any but the supreme make laws, according as the power of making laws is
placed, such is the form of the common-wealth.
Sect. 133By common-wealth, I must be understood all along to mean, not
a democracy, or any form of government, but any independent community,
which the Latines signified by the word civitas, to which the word which
best answers in our language, is common-wealth, and most properly
expresses such a society of men, which community or city in English does
not; for there may be subordinate communities in a government; and city
amongst us has a quite different notion from common-wealth: and
therefore, to avoid ambiguity, I crave leave to use the word
common-wealth in that sense, in which I find it used by King James the
first; and I take it to be its genuine signification; which if any body
dislike, I consent with him to change it for a better.
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